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According to security elites, revolutions in information, transport, and weapons technologies have shrunk the world, leaving the United States and its allies more vulnerable than ever to violent threats like terrorism or cyberwar. As a result, they practice responses driven by fear: theories of falling dominoes, hysteria in place of sober debate, and an embrace of preemptive war to tame a chaotic world.Patrick Porter challenges these ideas. In The Global Village Myth, he disputes globalism's claims and the outcomes that so often waste blood and treasure in the pursuit of an unattainable "total" security. Porter reexamines the notion of the endangered global village by examining Al-Qaeda's global guerilla movement, military tensions in the Taiwan Strait, and drones and cyberwar, two technologies often used by globalists to support their views. His critique exposes the folly of disastrous wars and the loss of civil liberties resulting from the globalist enterprise. Showing that technology expands rather than shrinks strategic space, Porter offers an alternative outlook to lead policymakers toward more sensible responses ― and a wiser, more sustainable grand strategy.

"Portugal is Europe's south-western extremity, washed by the Atlantic, and warmed by the Mediterranean sun. Alone among Iberia's ancient kingdoms in its independence from Spain, it is a nation about half the size of Florida, with two-thirds the population. Yet, over centuries, it has influenced the lives of the rest of us far more than many much larger and more powerful countries. The Portuguese gave the English afternoon tea, and Bombay the key to empire. They brought to Africa protection from Malaria, and slave-shipments to America; to India, higher education, curry, and samosas; to Japan, tempura and firearms. Portugal entered the 21st century as the first European nation to have freed itself from communism, returned to democracy, and set about rebuilding itself as a vital part of the new Europe." (from the back cover)

In the first half of the twentieth century, a small corner of southern New Jersey became the first and probably the only rural global village of its kind and size in America. Here, in a township that did not appear on most state maps, thousands of men, women, and children from more than 20 countries and speaking as many languages, most of them uprooted and displaced by war or poverty, came to work at what "Life" magazine called in 1955, 'the biggest vegetable factory in the world'. That factory was Seabrook Farms, which pioneered frozen vegetables for Clarence Birdseye and became the prime provider for America's fighting men in both World Wars and the free world's population as well.You can meet some of the people who worked and lived together harmoniously when multiculturalism wasn't even a word. This extraordinary population formed the base of a very remarkable food processing operation. Harrison has written a compelling study of the Seabrook Farms global village. Combining the technological history of agriculture and the social history of its labour force, "Growing a Global Village" offers a heartening and enlightening look at an important but little known episode in America's past.

A call to action to include marginalized, non-western communities in the continuously expanding digital revolutionIn the digital age, technology has shrunk the physical world into a “global village,” where we all seem to be connected as an online community as information travels to the farthest reaches of the planet with the click of a mouse. Yet while we think of platforms such as Twitter and Facebook as open and accessible to all, in reality, these are commercial entities developed primarily by and for the Western world. Considering how new technologies increasingly shape labor, economics, and politics, these tools often reinforce the inequalities of globalization, rarely reflecting the perspectives of those at the bottom of the digital divide. This book asks us to re-consider ‘whose global village’ we are shaping with the digital technology revolution today. Sharing stories of collaboration with Native Americans in California and New Mexico, revolutionaries in Egypt, communities in rural India, and others across the world, Ramesh Srinivasan urges us to re-imagine what the Internet, mobile phones, or social media platforms may look like when considered from the perspective of diverse cultures. Such collaborations can pave the way for a people-first approach toward designing and working with new technology worldwide. Whose Global Village seeks to inspire professionals, activists, and scholars alike to think about technology in a way that embraces the realities of communities too often relegated to the margins. We can then start to visualize a world where technologies serve diverse communities rather than just the Western consumer.

In a world plagued by religious conflict, how can the various religious and secular traditions coexist peacefully on the planet? And, what role does sociology play in helping us understand the state of religious life in a globalizing world? In the Fourth Edition ofGods in the Global Village, author Lester Kurtz continues to address these questions. This text is an engaging, thought-provoking examination of the relationships among the major faith traditions that inform the thinking and ethical standards of most people in the emerging global social order. Thoroughly updated to reflect recent events, the book discusses the role of religion in our daily lives and global politics, and the ways in which religion is both an agent of, and barrier to, social change.

"Portugal is Europe's south-western extremity, washed by the Atlantic, and warmed by the Mediterranean sun. Alone among Iberia's ancient kingdoms in its independence from Spain, it is a nation about half the size of Florida, with two-thirds the population. Yet, over centuries, it has influenced the lives of the rest of us far more than many much larger and more powerful countries. The Portuguese gave the English afternoon tea, and Bombay the key to empire. They brought to Africa protection from Malaria, and slave-shipments to America; to India, higher education, curry, and samosas; to Japan, tempura and firearms. Portugal entered the 21st century as the first European nation to have freed itself from communism, returned to democracy, and set about rebuilding itself as a vital part of the new Europe." (from the back cover)

Paperback with jacket, New, unused, auf englisch, book IN ENGLISH; illustr., 218 pp., (Ratgeber Handlesen, Handlinien, Lebenslinie), clean pages, no names, no markings, in stock, sofort lieferbar.

In a world plagued by religious conflict, how can the various religious and secular traditions coexist peacefully on the planet? And, what role does sociology play in helping us understand the state of religious life in a globalizing world? In the Fourth Edition ofGods in the Global Village, author Lester Kurtz continues to address these questions. This text is an engaging, thought-provoking examination of the relationships among the major faith traditions that inform the thinking and ethical standards of most people in the emerging global social order. Thoroughly updated to reflect recent events, the book discusses the role of religion in our daily lives and global politics, and the ways in which religion is both an agent of, and barrier to, social change.

New! This book is in the same immaculate condition as when it was published 3.07

Book is in NEW condition. 1.15

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Illustrates how electric technology stimulates more diversity than the old mechanical society

Winner of the Society for Economic Anthropology Annual Book Prize 2008.Belize, a tiny corner of the Caribbean wedged into Central America, has been a fast food nation since buccaneers and pirates first stole ashore. As early as the 1600s it was already caught in the great paradox of globalization: how can you stay local and relish your own home cooking, while tasting the delights of the global marketplace? Menus, recipes and bad colonial poetry combine with Wilk's sharp anthropological insight to give an important new perspective on the perils and problems of globalization.

In Ecuador, every year since 1990 Indian protestors have brought the country to a standstill; in Mexico, Zapatista indigenous guerillas rose up in arms to protest North American free trade. In Brazil, shamans faced down bulldozers to block World Bank dams, while in Bolivia, peasants attacked U.S. troops for the right to grow coca. These are a few examples of the rise of a transnational human rights movement among the hemisphere’s most isolated and powerless people, Latin American Indians. This book tells the story of the unexpected impact of the Indian rights movement on world politics, from reforming the United Nations to evicting oil companies. Using a constructivist theoretical approach that synthesizes international relations, social movement theory, ethnic politics, and work on democratic transitions, the author argues that marginalized people have responded to globalization with new, internationalized forms of identity politics that reconstruct power relations. Based on case studies from Ecuador, Mexico, Brazil, Nicaragua, and Bolivia, this book analyzes the implications of these human rights experiences for all of Latin America’s 40 million indigenous citizens, and the 300 million native people throughout the world. The thematic organization of the book allows the author to trace distinctive dynamics of interstate relations, global markets, and transnational civil society. The book concludes with an analysis of the movement’s impact and policy recommendations.

The fully updated third edition of this lively and accessible book argues for the central role of media in understanding globalization. Indeed, Jack Lule convincingly shows that globalization could not have occurred without media. From earliest times, humans have used media to explore, settle, and globalize their world. In our day, media has made the world progressively “smaller” as nations and cultures come into increasing contact. Decades ago Marshall McLuhan prophesied that media technology would transform the world into a “global village.” Slowly, fitfully, his vision is being fulfilled. The global village, however, is not the blissful utopia that McLuhan predicted. Nor, in a more modern formulation, is the world flat, with playing fields leveled and opportunities for all. Instead, Lule argues, globalization and media are combining to create a divided world of gated communities and ghettos, borders and boundaries, suffering and surfeit, beauty and decay, surveillance and violence. By breaking down the economic, cultural, and political impact of media, and through a rich set of case studies from around the globe, the author describes a global village of Babel—invoking the biblical town punished for its vanity by seeing its citizens scattered, its language confounded, and its destiny shaped by strife.

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A tiny mother and child bustle through a dusty township in Cape Town, while a miniature informant whispers in a telephone box in Beijing. Thumb-sized riot police climb the Acropolis in Athens, while an inch-high woman pole-dances around a lamppost in a Hong Kong red light district. From West London to the West Bank, from the scorched flagstones of Marrakech to the lowest of low-rise views of Manhattan, all life is here. Global Model Village collects together the international works of Slinkachu, the London-based artist who as part of his 'Little People Project' has been abandoning tiny model people on the mean streets of the world since 2006. Documented through photography, these little dramas of hope and tragedy, loneliness and humour somehow get to the heart of what it means to be human; to be alone among millions of other people, all experiencing the particular melancholy and magic of life in the big city. Praise for Slinkachu’s work: ‘We care about these little humans. We can see how frail they are – a fact so less easy to absorb when we are sharing the same dimensions’ Evening Standard ‘[These] tiny figurines are more fully us than any possible full-size models . . . I love Slinkachu’s works. I hope you will too’ Will Self